Christian Nursing 101: Avoiding Ageism

We may readily admit that there is a “bias” or “negative attitude” towards older adults in our health care systems. This can be seen in assuming that a 90 year old should not have an organ transplant to putting adult diapers (depends) on a 70 year old. What may surprise you, is that ageism is in the Christian church!  One such example is the divide over types of worship music during Sunday service. One church’s solution was to have separate rooms for the worship–one room was the traditional hymns, while the other main service had the “christian rock” style of worship. I am sure it wasn’t intended, but the segregation of music brought ageism front and center to the body of Christ. There are and always will be the challenges of reaching the next generation for Christ, while embracing the wisdom and experience of our older brothers and sisters.

XLargeThumb.00005217-201607000-00000.CVAn important part of this balance is for nurses, who represent Christ to our profession and to the older adults in our church communities. Scripture is filled with examples of honor, respect, and dignity for seniors in the Kingdom.

Read the article in Journal of Christian Nursing and explore the various references used as citations.  We will not only avoid ageism, but we then can encourage and educate our fellow colleagues and parishioners in caring for senior saints across their entire lifespan!

NCFI CARES: K is for Kingdom


K is for Kingdom

Jesus’ final prayer with his disciples included all Christian’s throughout the ages. He says, “I am not praying only on their behalf, but also on behalf of those who believe in me…” (John 17:20). These eternal words remind us that we are part of the larger body of believers. We are not just individual Christians who attend a church, belong to a denomination, nor connect through an international ministry, like NCFI. Instead all Christians throughout time are connected through Christ for the purpose of building the Kingdom. Verse 21 & 23 of John 17, says “I pray that they will be in us, so that the world will believe that you sent me.” In other words, the world looks to the unity of Christianity as a testimony of God’s purpose in sending Christ. This gives me pause for thought. For the unity of Christianity is not very cohesive. Thus, I agree with E.M. Bounds response to Jesus prayer in John 17 and wrote the following edict:

Pray for God’s people, for their unity, sanctification, and glorification. How the subject of their unity pressed upon Jesus! Today’s walls of separation, EMbounds prayeralienations, riven circles of God’s family, warring tribes of ecclesiastics—how He is torn, bleeds, and suffers anew at the sight of these divisions! Unity—that is the great burden of that remarkable high priestly prayer. “That they may be one, even as we are one.” The spiritual oneness of God’s people –that is the heritage of God’s glory to them, transmitted by Christ to the Church.”

May the Lord open our hearts to pray for unification of the Holy Spirit throughout the global Christian Church and open our hands to extend across denominations to demonstrate the redemptive work of Christ.

(EM Bounds in The Reality of Prayer, p. 305)